Monthly Archives: March 2011

Just by being silent nothing changes

Just by being silent nothing changes, you remain the same

An ancient Sufi parable says:
Four persons decided to go into silence. They moved into a cave; they wanted to live in silence for three months, because they had heard so much about it — they had become so much intrigued. They were so ambitious to gain something out of it. It was not understanding that had brought them to the cave. It was greed, it was desire, ambition.
Hence within minutes everything was exposed. Just within minutes the first man said, “I wonder whether I have put the candle out or not? It will be a sheer wastage, there is nobody in the house.”
The second one said, “You fool! You have spoken! And we have taken the vow of silence.”
The third one laughed and said, “You are a greater fool! If he had spoken, what was the need for you to speak?”
And the fourth one said, “Thank God, I am the only one who has not spoken yet.”

Just by being silent nothing changes, you remain the same. Transformation comes through awareness. Awareness brings a silence of its own, very alive, throbbing with eternity, full of a song. It is not sad and not serious because it is not dead, it has a dance to it. It is tremendously beautiful, it is positive, existential. It does not make you just a hollow thing. It makes you so full that you start overflowing with joy. You become so fulfilled that you cannot contain your contentment within yourself, you have to share it. You become a cloud full of rainwater. You have to shower it.

But out of a hundred so-called seekers, it is only once in a while that a rare seeker comes to know the difference between the real silence and the unreal silence. How can the fool within you be dropped by being silent? Yes, it will not be expressed, but it will be there. In fact it will become more and more powerful — unexpressed it will accumulate energy. And any moment, any opportunity, and you will show it; you will be unable to hide it forever.

It was discovered in an apartment building, that exactly fifty apartments were rented by Jewish families and fifty by Christian families. Word got around and thereafter, for years, whenever a Jew moved out, another Jew rushed into his place, and likewise the Christians. Thus the balance was maintained. Once, however, the Jews were faster than the Christians and the numbers became unbalanced — fifty-one to forty-nine. After that the Christians started moving out until at last the building was ninety-nine percent Jewish.
A movement arose among the tenants for an all-Jewish building. A committee was formed and Mr. Ginsberg, as spokesman, went to visit Mr. Gallagher, an Irish bachelor. When he came home, Mrs. Ginsberg asked what happened. “Well,” replied Mr. Ginsberg, “Gallagher says he has made love to every woman in the building except one, and won’t move out until he makes love to her.”
“Hm,” mused Mrs. Ginsberg, “it must be that lousy, stuck-up Mrs. Pincus.”

The first moment, and your fool will be out. How long can you keep it down? How long can you sit upon it? How long can you be on guard? Just a little relaxation and it will be out.

Osho

A mind caught in habit is insensitive

Most of you are insensitive physically because you overeat, smoke, indulge in various forms of sensual delights—not that you should not. But the  mind becomes dull that way, and when the mind becomes dull the body becomes further dull.
That is the pattern in which we have lived. You see how difficult it is to change your diet. You are used to a particular form of diet and taste, and you must have it all the time; if you do not get it you feel you will be ill, and you get rather frightened. Physical habit breeds insensitivity; obviously any habit like drugs, alcohol, or smoking must make the body insensitive, and that affects the mind—the mind which is the totality of perception, the mind which must see
very clearly, unconfusedly, and in which there should be no conflict whatsoever. Conflict is not only a waste of energy; it also makes the mind dull, heavy, stupid. Such a mind caught in habit is insensitive; from this insensitivity, this dullness, it will not accept anything new because there is fear.
- from: The Nature of the New Mind, p 262, by: J.Krishnamurti

MEDITATION

If you want to get rid of the pains and afflictions of this samsara (worldly life) you must practise meditation. Meditation is the pathway to divinity. It is the royal road to the kingdom of Brahman.
It is a mysterious ladder which reaches from error to truth, from darkness to light, from pain to bliss, from restlessness to abiding peace, from ignorance to wisdom, from mortality to immortality. Meditation leads to knowledge of the self, to eternal peace, supreme bliss. Meditation prepares you for direct intuitive knowledge.

Truth is Brahman. Truth is self. You cannot realise the truth without reflection and meditation. Be silent. Know thyself. Melt the mind in that. Without meditation you cannot liberate yourself from the trammels of the mind and attain immortality. Tear the veils that cover the soul. Rend asunder the five sheaths that screen the atman (self) by constant meditation. You will find final beatitude.

Meditation is a powerful tonic. The holy vibrations penetrate all the cells of the body and cure all its diseases. The powerful soothing waves that arise during meditation exercise a benign influence over the mind and the nerves. If you meditate for half an hour you will be able to engage yourself with peace and spiritual strength in the daily battle of life, for a week. You do this just through the force of this one meditation.

A yogi who meditates regularly has a magnetic, charming personality. Those who come in contact with him are much influenced by his sweet voice, his powerful speech, his lustrous eyes, his brilliant complexion, his strong healthy body, his good behaviour, his virtuous qualities and divine nature. People draw peace and joy and strength from him.

Close your lips. Shut the doors of the senses. Meditate on Atman (Self). You will enjoy peace and bliss. The more you grow in aspiration and meditation, the more you grow God-like. For in meditation is the light of the Lord.

Meditate and charge your battery by contact with God. Dive deep in the chambers of your heart through profound and silent meditation, and bring up the pearl of truth.

- Swami Sivananda

Agitated by belief

So, your religion, your belief in God, is an escape from actuality, and therefore it is no religion at all. The rich man who accumulates money through cruelty, through dishonesty, through cunning exploitation believes in God; and you also believe in God, you also are cunning, cruel, suspicious, envious. Is God to be found through dishonesty, through deceit, through cunning tricks of the mind? Because you collect all the sacred books and the various symbols of God, does that indicate that you are a religious person? So, religion is not escape from the fact; religion is the understanding of the fact of what you are in your everyday relationships; religion is the manner of your speech, the way you talk, the way you address your servants, the way you treat your wife, your children, and neighbors. As long as you do not understand your relationship with your neighbor, with society, with your wife and children, there must be confusion; and whatever it does, the mind that is confused will only create more confusion, more problems and conflict. A mind that escapes from the actual, from the facts of relationship, shall never find God; a mind that is agitated by belief shall not know truth. But the mind that understands its relationship with property, with people, with ideas, the mind which no longer struggles with the problems which relationship creates, and for which the solution is not withdrawal but the understanding of love such a mind alone can understand reality. – J. Krishnamurti, The Book of Life

Once God has walked the steps to your heart

Once God has walked the steps to your heart and has bestowed the radiance of peace on your mind – you, O sweet, must value
this treasure of treasures, closing the eyes that allow you to respond to worldly agitations and must not stop to grab and
reach for the imaginary treats – instead, close the hands into a fist that contains the love of eternity – shut the bridge to all emotions, and conquer, once and for all, the pride that sticks the needles of anger into the mind and wounds the heart with its assault of continual spite.- Divine Messages received and recorded by Mrs Seema M Dewan

When one realizes the ultimate truth

When one realizes the ultimate truth, one comes to understand that one single underlying current to which all the different
religions, philosophies and faiths are attached. These are all only different expressions of the same truth, and it is the absence of that knowledge which causes all to be divided into so many different sects and religions.

In India there is a well-known story exemplifying this fact: that some blind men were very anxious to see an elephant. So a kind man one day took them to see one. There, standing by its side, he said, “Now, here is the elephant, see what you can make of it.” Each one tried to make out by touch what the elephant looked like, and afterwards when they met together they began to discuss its appearance. One said, “It looks like the big pillar of a palace,” another said, “It looks like a fan.” And so they differed and discussed amongst one another, then they quarreled so much as to come to a hand-to-hand fight. Each one said, “I have seen it, I know what it is; I have touched it.” Then the man who took
them to the elephant came and said, “You are every one of you right, but you have each seen only a part of the elephant.”

So it is with the religions. A person says, “This religion is the one, this doctrine is the only one, this truth is the only truth possible.” That shows a lack of knowledge of the ultimate truth. As soon as one comes to the realization of the depth of truth, one begins to discern that it is the same truth which the great ones have tried to express in words.
They could not put it fully into words. They have done their best to help humanity to evolve and reach to a point at which it is able to understand what can never be explained in words.

-  “Supplementary Papers, Philosophy V”, by Hazrat Inayat Khan (unpublished)

Your victory

A child, My dears, will lose his guidance, if the parents will not enforce their rules and regulations upon him. A student will not learn his course, if the teacher does not test him from time to time. In the same way, self control enforces upon you the rules and regulations of the Supreme force, without which, the soul is confused and lost. To learn this course of self control, with perfection, the Lord, too, will test you from time to time. One can apply His divine strengths, only if the forces of evil lie before him. Be prepared, and know that whatever danger may lie ahead of you, I have only designed your victory – no defeat can ever face the glorious eyes of the self! – Divine Messages received and recorded by Mrs Seema M Dewan

God of every soul is one

Somebody can be praised by one and hated by another, and ten people may all have a different idea of the same person, because each understands him according to his state of evolution. Each sees that person according to his own point of view, each looks at him through his own eyes, and therefore the same person is different to each being. In the mind of one the person is a sinner, in the mind of another he is a saint. The same person who is considered gentle and good by one is considered the opposite by another. If this can be so in connection with a living being, it is equally possible that various ideas of the deity should be formed in each heart, and that each soul should mold his own deity according to his own evolution and according to his way of idealizing and understanding. Therefore the deity of every heart is different and is as that person has imagined; but the God of every soul is one and the same, whatever people imagine. It is the same God that they all imagine, but their imaginations are different and it is the lack of understanding of this that has caused the differences in religion.

from  http://wahiduddin.net/mv2/IX/IX_11.htm

God-ideal

As there are times when the sun becomes covered by clouds, so there are times when the God-ideal becomes covered by
materialism. But if for a moment the cloud covers the sun, that does not mean that the sun is lost; and so the God-ideal may seemed to have disappeared in the reign of materialism, yet God is there just the same. … We find that during the past few years all over the world we have come to a phase when the God-ideal has seemed entirely forgotten. It does not mean that the Churches have disappeared, it does not mean that God does not exist, but that a light that was once there has been covered and has ceased to illuminate us.

from  http://wahiduddin.net/mv2/IX/IX_9.htm

MENTAL HEALTH IS VITAL

Good health is the prerequisite for spiritual pursuits. The practice of yoga asanas for even fifteen minutes a day will help to keep good health. Become quite fit and you will be hale and hearty. Without good health you cannot wage war against the turbulent senses and the boisterous mind.

Body, mind and spirit constitute man. There is an intimate relation between body and mind. The body is the mould prepared by the mind, for its own enjoyment. Spirit is the substratum for the body and the mind. Mental health is even more vital than physical health. The spring of loveliness flows from health.

Every joy that enlivens your heart comes from health. Lack of cheerfulness contributes to physical ill-health. If one is always cheerful and entertains good and divine thoughts, he will not suffer from any disease. He will have perfect health at all times.

Allow your body to respond freely to the action of natural agents. Put yourself in tune with the source of all health, power and strength. The cosmic force for well-being will then in-fill you. This is the ultimate factor behind all therapeutics. This is the secret to bear in mind. Use it for the background for the treatment of your ills, both bodily and mental.

With your being harmonised with the all-pervading cosmic being, you will cross the ocean of worldly existence by vigorous spiritual sadhana (practice). And, through His abundant grace and blessing, may you attain health and long life.

In one’s endeavour to utilise one’s power in the quest of truth, the health of the body is of great importance. Man always talks of good health but does little or nothing about it. You must have a body that is fit, strong and healthy – then alone you will have a mind that can work to the full capacity.

Health and strength can be yours with a little positive thinking, careful regulation of personal habits, observance of nature’s laws and daily meditation. The source of all health and healing is thy self. The power to overcome all conditions lies in you. Persistently assert your ever perfect spiritual nature. Feel thyself to be an ocean of perfect health, strength and vigour. Allow the mind to dwell on this continuously.

- Swami Sivananda